English 1102: Television and Feminism

Dr. Casey Alane Wilson • Georgia Institute of Technology

Author: Lauren Garrett

Is Everyone Gay or Just Lonely?

Sexuality and love are two things that permeate every aspect of Orange is the New Black, and they are portrayed in often conflicting yet also related ways. For many characters, feeling alone in prison leads them to seek physical intimacy without a romantic attachment yet while continuing to hold on to outside feelings; this makes their sexuality, often convoluted on its own, both something they seek for the physical connection to others as well as a point of its own identity, even when it interferes with romantic feelings.

The best example of this is in Piper herself. Once Alex, her former girlfriend who got Piper sent to prison in the first place, arrives at Litchfield, the two begin a sexual relationship that hints at potential romantic feelings but never directly are mentioned. However, Piper’s attempts to also cling on to her feelings for her fiancé create a point of contention between all three, and Piper eventually loses both of them for her lack of commitment to either. As Piper’s family struggles to deal with this new turn – just as they struggled to deal with Piper having dated a woman in the first place – they try to put a label on her, asking questions like, “Are you a lesbian now? Were you straight when you got engaged to Larry?” Piper eventually tells her best friend that you cannot be “either straight or gay” and that there is a spectrum, leading viewers to infer that Piper knows her sexuality is something that defines her, although she is not sure how to define it.

Other examples of sexuality as an identity yet using it for comfort are clear in many other characters. Morello, a prisoner who is obsessed with a man that has filed a restraining order against her, has an ongoing same-sex physical relationship for much of the first season but eventually ends it because she “wants to be loyal to Christopher”, leaving viewers to assume that she is heteroromantic but questioning sexually.

Morello and Nicky

Daya begins a physical relationship with Bennett, a prison guard, initially to be able to ask for things from him, and eventually she experiences conflicting feelings of romantic interest and desire for her situation to go away. Although her sexuality is less obviously convoluted, her use of it and then subsequent questioning of why she chose to use it falls clearly into a similar category. Countless other prison hookups, especially amongst friends, are depicted as “experimental”, hinting that they are being done simply because they can and because the prisoners are missing their traditional intimacy. And, most glaringly, Sophia’s wife remains with her former husband after she transitions to female, despite the fact that she is heterosexual, out of a desire for comfort and support. In this way, viewers of OITNB can see clearly that the fluid, often unlabellable sexualities of the prisoners stem mainly from loneliness and a desire to be connected with someone, even at the expense of outside, “more real” connections.

A Clear Indictment of the Prison System

The theme of Orange is the New Black is overwhelmingly obvious – the American justice system serves primarily to debilitate, not to rehabilitate. However, it is the portrayal of it, in showing the way that the prison appears to be helping but really is serving no beneficial purpose, that makes the message being portrayed a bit subtler.

The prison system serves only to punish and remove “undesirables” from society.

Listed in the prison’s budget are GED classes, fitness classes and healthcare. Yet, once money becomes a question, the administration cuts the GED classes and shuts down the track, limiting the “fitness classes” to a yoga class taught by an inmate. Counselors are on staff in name only, and they are anything but a friendly presence to their “patients”. Medical staff cut off Sophia’s (a transgender woman’s) hormones after they switch to more generic medications, putting her in a dangerous position both physically and mentally, and the doctors can only see inmates in cases of “emergencies”. These are all very clear examples of the prison attempting to look as if it cares for its inmates in case someone asks, but it turns out that they are wildly unprepared for the real world.

Although the prison has a law library that is accessible to inmates, very few understand the legal proceedings and even fewer yet can do something with that understanding. After the inmates learn that Piper is fairly literate, they all bring her their appeals that they have written for her to edit, since they cannot do it themselves, and she eventually exclaims in disgust that none of the women have a chance or “even understand how this system works”.

Throughout the show, multiple characters are released and then later return to prison, having had little way to survive. Tastee, a young, strong woman, tells her friends after being put back into prison that she had nobody, nothing and no way to get anything – at least in prison, she was fed and clothed. Although her friends get angry at her for sacrificing her freedom again, the argument is clear – after being in prison, the system casts its former inmates out in the real world to figure it out. Especially after long sentences, it is very likely that they are cut off from the world, their pre-prison life has moved on without them and they no longer have any idea how to make it. Their only option appears to be a life of crime again, which could either be profitable or put them back in jail, the only life that many habitual offenders have ever known.

By showing the prison’s agenda of pretending to care while showing the audience exactly how little they do, the writers of the show make it abundantly clear that they are indicting the prison system for failing to help the people it holds. Instead, it just collects individuals and profits off of them for as long as it can convince the public it is a good thing.

Finding Everyday Women in Litchfield’s Guards

Gender plays an interesting role in Orange is the New Black, since almost everyone in the show is female. All prisoners at Litchfield are female, and most of the guards are male. Obviously, since the story is told from Piper’s point of view, all the guards are seen as antagonists (and all of the male guards are portrayed as perverted and sex-obsessed in some way), but the three female correctional workers also play a significant role in examining the stereotypes of working women.

Officer Fischer is very empathetic towards the prisoners, as seen in her buying Miss Rosa a Coke at her chemotherapy appointment. Her voice is often soft and kind, she is new to the prison and she is willing to let the prisoners bend some rules. However, she is choked by a prisoner after trying to enforce a rule, a product of both the strong emotions at the time and, likely, the image of the officer as someone that could be an easy target. In this way she is seen as the caring one, yet also someone that can be taken advantage of and manipulated, as are many women beginning their career. They are uncertain of their future or concerned about causing others to dislike them, so they “play nice” to avoid creating hostility, instead compromising their respectability.

Officer Fischer is known for being kind to the prisoners – arguably to a fault.

The other female guard is older, has a hardened face and a sharp tone. She is the foil to Fischer and snaps at prisoners over tiny infractions. However, even she is empathetic to the fact that the female prisoners have specific needs and expresses concern for kids’ futures when Scared Straight visits Litchfield. She represents the women who have worked long enough in a male-dominated career or job that they recognize they have to overcompensate to prove themselves, yet still care.

Another female guard is much less caring, yet still views the prisoners as human.

Finally, Fig, the warden, is a power-happy, cold female who is unsympathetic to anyone, even the other administrators. She repeatedly tells the prisoners that she doesn’t care about their complaints and takes actions only to improve the prison when journalists begin asking questions. She represents the stereotypical powerful female, someone a bit like Petra from Jane the Virgin, who has had to harden herself and get good at manipulating others in order to achieve success.

FIg is cold and cares only about the prison avoiding the spotlight.

Looking at these three women, all struggling to make themselves in a very male-heavy arena, it begs the question – is it possible for a kinder, caring female like Fischer to be rise to the success of someone like Fig? Does a woman have to be as uncaring as Fig in order to achieve success? And finally, is Fig a product of a system that forced her to be cold or was that how she was before, allowing her to be successful?

Are Women Not Funny, Or Are They Just Lacking a Platform?

How has the viewership and accessibility of female comedians changed from 2008 to 2018, as measured by the number of shows available on online streaming services (Netflix, Hulu and Amazon Video) and viewership of top-10 female-headed talk shows on their respective YouTube channels of videos on their top 5 most-viewed videos?

We chose to look at the idea of female comedians given that this is a very historically male-dominated field, and a recurring theme in many articles that were read in research cited a lack of platforms and accessibility for women to break out in this industry. Especially given the rise in popularity and use of online streaming sites, such as Netflix, Hulu and Amazon Video, as well as the prevalent cultural influence of YouTube, it would be interesting to pursue research in seeing how well this new industry has helped or hurt women in trying to get their careers in comedy off the ground.

There seems to be a misconception in society that women are not funny. Female comedians are looking to change this misconception, but struggle to find an audience to listen to them. The industry is largely male-dominated, and those men often abuse their position of power to take advantage of others. Recently, many women are coming forward to report these sexual misconducts, as in the case of male comedian Louis C.K. (Ryzik). A change in the power dynamics within comedy needs to happen and only will happen if women receive access to platforms in order to gain support, a following, and an independent career.        

Our research question aims to find whether such progress in female comedy has been occurring and, if it has, to what extent it has been growing. Recently, there has been a push by feminists to add more women in traditionally male-dominated careers and job environments. Comedy has not given women an adequate platform in the past. Our research aims to see if progress towards a more equal representation in this field is being made.

 

Works Cited:

Chandra, Akshay. “Top 10 Late Night Talk Shows on YouTube – U.S Edition.” Vidooly.com, 19 Mar. 2018, vidooly.com/blog/top-10-late-night-talk-shows-on-youtube-u-s-edition/.

Ryzik, Melena, et al. “Louis C.K. Is Accused by 5 Women of Sexual Misconduct.” The New York Times, The New York Times, 9 Nov. 2017, www.nytimes.com/2017/11/09/arts/television/louis-ck-sexual-misconduct.html.

Making Prison Feel Like… Prison

A typical episode of Orange is the New Black goes like this: we open a relevant scene from Piper’s pre-prison life. Flash to Piper’s life now, in Litchfield. Plotline begins to develop, related to another character as well. Flash to that character’s past life. Flash back to Piper, in prison, with said plotline. More flashbacks to reveal the background of the other character. Repeat.

Although difficult to follow sometimes, the transitioning back and forth through different scenes does wonders for how the story is told and for the viewers’ understandings of each character. Episodes tend to follow one character and their involvement with Piper heavily, so the exposition of each character comes out by episode. For example, while Piper fights back and forth with Red, the kitchen boss, we see scenes of Red’s past life in Russia where she is alienated and rejected by upper class society. These flashback scenes allow us to understand Red’s deep pride, which Piper repeatedly accidentally insults, and to empathize a bit more with her. She is no longer a crazy, evil Russian lady but instead someone who has also loved and lost and is suffering her punishment.

We love a humanized character.

Flashing back to Larry, Piper’s fiancé, and the rest of her family and friends allows the audience to also remember that life is continuing without Piper, bringing up a very real conflict that many long-time prisoners experience – they are disconnected from their families, friends, jobs and all other aspects of their life, leaving them with very little left of what they had before when they are finally released. Although Larry attempts to continue to involve Piper, including trying to have her listen in to a call with a Barney’s executive regarding her soap line, there are small signs that he is beginning to re-adjust to life without her, including hiding her picture as he watches Mad Men without her (something that he had promised not to do).

Notable also is the lighting, and the stark variance of the lighting between real-life and flashback. While showing prison scenes, the lighting is fluorescent and sterile; it gives the impression that the inmates are just that, and there is no coziness. Even at night, the highlighting that allows the audience to observe what is occurring is white and cold instead of yellow and warm, as a night light would be. In contrast, almost all flashbacks have softer lighting. They feel homier, friendlier and happier, even when the events depicted may not be. Here, the filming clearly aims to invoke feelings of emptiness, general hopelessness and longing for freedom while the inmates are shown in prison and aims at showing their happiness and satisfaction with life outside of prison.

Through this method of storytelling, viewers find themselves respecting and empathizing with each character, not just the protagonists, and they can begin to see the events of the show unfolding from different perspectives. It is genius, really – and we get sucked into it every time.

Are Women Funny? If So, Why Are So Few Comedians?

Lopez, Victoria A. “they’Re Only Laughing ‘Cause You’Re Pretty”: Women’s Experiences at Comedy Clubs, San Diego State University, Ann Arbor, 2017. ProQuest, http://prx.library.gatech.edu/login?url=https://search.proquest.com/docview/1987948729?accountid=11107.

This source aims at attempting to understand why so few female comedians make it past the comedy club stage, and the author studies participants of both genders with regards to their perceptions of female comedians, the stereotypes that these women are generally expected to embody and the culture that is experienced by women who have an interest in pursuing a career in comedy. Namely, the study examines the engrained societal belief that “women are not funny” (held by both genders) and how this contributes to dissuading more women from attempting to become comedians.

Most interestingly, the source interviews several amateur comedians attempting to gain a following through performing at comedy clubs, bringing results to the table that suggest almost all women believe they must act like a man in order to be taken seriously by both the audience and their fellow comedians. Even then, however, there is an element of sexuality versus loss of femininity that plays heavily into everyone’s perception of the female comedian as well as her set. Ultimately, the author concluded that there are multiple forces working against women in comedy, some of which stem from the women themselves.

 

Kibler, M. A. (1999). Gender conflict and cercion on A&E’s an evening at the improv.Journal of Popular Culture, 32(4), 45-57. Retrieved from http://prx.library.gatech.edu/login?url=https://search.proquest.com/docview/195362049?accountid=11107

This source takes a look at who the audience is and how they react to jokes. Many comedic routines are gendered, both in jokes and in responses to jokes, and, although the audience in general may laugh at a domestic abuse joke, for example, not everybody is laughing equally or as genuinely. It has been said that comedy creates a community, but the community is formed by the majority at the expense of the minority; since comedy is such a male-dominated field, minorities such as women must not only laugh along with these jokes but pander to this crowd when crafting their own routines.

The most important part about this source, however, is the look into what the creation of this community does. Besides generically reinforcing the stereotypes that most jokes are about, the continuing jokes that pander to the majority simply reinforce the supremacy of that majority. They create an atmosphere of group versus group, making it seem even more daunting for the lesser of the groups (women) to break into the greater of the groups (men) as they feel even more so than normal that they are competing against this group entirely.

 

Montemurro, B. (2003). Not a laughing matter: Sexual harassment as “material” on workplace-based situation comedies. Sex Roles, 48(9), 433. Retrieved from http://prx.library.gatech.edu/login?url=https://search.proquest.com/docview/225367946?accountid=11107

This source focuses on the impact that using sexual harassment, rape and female degradation jokes as parts of mass media comedic routines has on the way that society reacts to actual occurrences of these actions – specifically, devaluing and trivializing them. The implications here are widespread and long-lasting; multiple studies cited within the source showed a clear link between exposure to sexual harassment jokes and lack of empathy towards women who actually experience this harassment, most specifically when it comes within the workplace.

More than anything, however, the source cited other studies that established a link between how characters in situation comedies react to unconventionally attractive women and how viewers of those shows responded in real life to women – namely, that laughing at larger women on television led them to discriminate against them in real life. The idea that women are meant to be sexualized and that this sexualization is normal – reinforced both through harassment jokes and through the degradation of women in general – is harmful to the societal view of women, the advancement of women and, more than anything, the right for women to be taken seriously when presenting a valid concern.

 

Hitchens, Christopher. “Why Women Aren’t Funny.” Vanity Fair, Vanity Fair, Jan. 2007, www.vanityfair.com/culture/2007/01/hitchens200701.

In this source, the author takes an anti-females-in-comedy approach and focuses specifically on why women are generally not funny. He argues that men must be funny in order to be able to attract women, whereas men are always attracted to all women and therefore women do not need to put in nearly as much effort to appear attractive since they are clearly being sexualized at all times. Although the source admits that there are some funny female comedians, he stereotypes them all as being “[large], [lesbian] or Jewish”, using derogatory terms in the process.

The pinnacle of this article is when the author mentions that men do not want women to be funny and/or work in comedy because making people laugh is a sign of intelligence, and women would represent a fair amount of competition in the arena of brainpower. Not wanting this competition and needing to feel as if they are necessary, men hold tight to humor as their way to attract a mate and do not let females in on this exclusive world because “they do not need to be funny to be successful”.

 

Belsky, Marcia. “The Lose-Lose Life of the Female Comedian.” The New York Times, The New York Times, 11 Nov. 2017, www.nytimes.com/2017/11/11/opinion/women-comedy.html.

This opinion article is written by a female comedian telling her story of first getting started in comedy. She writes about the sexualization that comes with being a woman in a primarily-male field, as well as how refusing to sleep around ended many conversations with people who could have potentially been influential. She writes also about how she tried to become “one of the boys”, ignoring their views of her, but how it is nearly impossible to get somewhere in a field that relies on others’ approval if one is missing that. Eventually, she has become confident in herself as a female and has experienced some success.

However, most importantly are the author’s comments about females who are experiencing harassment being unsure when to call the harassers out for what they are doing, when to put a stop to the actions, etc., especially in comedy where everyone is expected to “chill out” and “have fun”. The author supposes that, rather than deal with any complaints or issues arising, the industry generally has concluded it is easier not to have women than to have to deal with female anger towards unfair behavior.

 

Khazan, Olga. “Why Men Don’t Like Funny Women.” The Atlantic, Atlantic Media Company, 19 Nov. 2015, www.theatlantic.com/health/archive/2015/11/plight-of-the-funny-female/416559/.

The author of this article writes about why men do not find females funny, although, in many cases, other females find this female funny. Through writing the rest of the article, the author fleshes out the idea that humor is a sign of intelligence and, therefore, it is evolutionarily logical that one would prefer a funny mate – and therefore, men must try to be funny in order to find said mate. However, interestingly enough, everyone claimed they wanted a mate with a sense of humor – although women defined this as “telling jokes” and men defined this as “laughing at my jokes”.

Most tellingly, the author cites a source in which women called themselves “unfunny” from the beginning before writing witty lines, and the results of this survey found that the male lines were more often rated to be the funniest. This carried over to the conclusion of the cited survey, in which almost 90% of both genders’ participants rated men to be the funnier gender. Results like this beg the question of whether or not the gender disparity in comedy is self-inflicted or a result of actual societal barriers.

#2: “Orange is the New Black” Implies There Was Black Before…

I doubt there is any show with as diverse a cast as Orange is the New Black. You get an award-winning trans actress. Groups of genuinely Dominican and Puerto Rican actresses (as opposed to the typical white stand-ins). And many women who are genuinely lesbian outside of the characters they may play on the show.

But yet, the diversity pretty much ends there.

After season four came out in 2016, many people were shocked at the lack of black writers for the show, especially given that the end of the season has a clear reference to the Black Lives Matter movement (or so I accidentally spoiled for myself in researching the writing team for this blog, ugh) that is supposedly handled insensitively. In fact, there are no black writers of any gender, nor any Latina writers, despite the large number of Latina actresses in the show.

The writing crew for “Orange is the New Black”

All is not entirely lost. The lead producer, Sara Hess, is a Korean-American, and the head showrunner, Jenji Kohan, is a Jewish American whose grandfather was a Romanian immigrant. Yet Kohan – who graduated from Columbia University – is not exactly the representative of the average American and especially not one that is residing in the custody of the judicial system, nor someone who regularly faces the injustices of American society.

Kohan got her start writing episodes for The Fresh Prince of Bel-Air to mild success and eventually went on to work as head showrunner for Weeds, a show about a mother who sells marijuana to help keep her family afloat. Both Weeds and Orange is the New Black feature strong suburban female leads struggling to deal with illegal issues and their consequences and stay strong through these ordeals. But Kohan recognizes that these are not real-life situations that she has been confronted with: “I can shoot off my big mouth and write my shows and run my shows, and I can recognize how lucky I am because my position is rare and my position is privileged.”

And while the show follows the backbone of the memoir written by Piper Kerman and aims at accuracy in portraying Piper’s – the main character’s – experiences in prison, not every issue that is tackled is handled correctly, and there are some heavy topics that come up. This stems mainly from a lack of diversity of background in the writers’ room. Regardless of the talent of a white writer, she has significantly less experience with institutionalized racism than a black writer, and she can therefore write less accurately or empathetically about it. The same can be said for many of the issues facing America today – without hearing the voices of those who live with the reality every day, we are not hearing the correct story.

And we all want to hear the correct story, to understand the characters as deeply as possible. Even the theme song reminds us, with a group of diverse faces flashing on the screen, to do so.

MLA Citations:

  • Aran, Isha. “Go Ahead, Guess How Many Black Writers Work on ‘Orange Is the New Black’.” Splinter, Splinternews.com, 24 July 2017, splinternews.com/go-ahead-guess-how-many-black-writers-work-on-orange-1793857745. Accessed 10 September 2018.
  • “Jenji Kohan | TV Guide.” TVGuide.com, TV Guide, www.tvguide.com/celebrities/jenji-kohan/bio/194196/. Accessed 10 September 2018.
  • Morelli, Lauren. “While Writing for ‘Orange Is the New Black,’ I Realized I Am Gay.” Mic, Mic Network Inc., 21 May 2014, mic.com/articles/89727/while-writing-for-orange-is-the-new-black-i-realized-i-am-gay#.ZOfJRCFm5. Accessed 10 September 2018.
  • Reign, April. “Orange Is the New Black, But Where Are the Black Writers? Essence.” Essence.com, Essence.com, 24 June 2016, www.essence.com/entertainment/orange-new-black-except-its-writers/. Accessed 10 September 2018.
  • Shipley, Diane. “When Good TV Turns Bad: How Weeds Made a Right Hash of Things.” The Guardian, Guardian News and Media, 30 Apr. 2018, www.theguardian.com/tv-and-radio/2018/apr/30/when-good-tv-turns-bad-weeds. Accessed 10 September 2018.

Netflix Is The New Homework

Hello! My name is Lauren Garrett, I am planning on double-majoring in business administration and international affairs, and hopefully I can somehow manage to graduate in May of 2022 (we’ll see though).

This is me right now, stressing about how stressed I am going to be.

I love English, and every English class I’ve ever taken has been a personal favorite! I took AP Language and AP Literature in high school, so I didn’t take English 1101, and now I’m here. I also wrote for an online Buzzfeed-type website for about a year, submitting articles weekly that ranged from coffee shop reviews to rants about our modern society. Although I cringe now when I read them, I feel like I am fairly apt at writing, and this is definitely my favorite mode of communication. My least favorite would probably be nonverbal since I tend to be sort of twitchy.

 

Honestly, I was never raised watching television with my family beyond sports games or the news, so I didn’t ever really get into binging shows. When I watched Netflix, it tended to be mainly for the cultural relatability – aka, I watched only the mainstream shows so I could understand the references and pretend that I knew what people were talking about. I also went for the lower commitment shows, like The Office or Parks and Recreation, where the episodes were fairly short and didn’t require a ton of previous knowledge of other episodes. Even shows that I loved fell into the void of “never to be finished”, so getting into The Good Place was a weirdly exciting event for me. I’m excited to continue to spend evenings in my dorm with my roommate watching shows for this class!

 

However, I do know a bit about feminism. In high school, I formed a feminist club that was aimed at bridging divides between the missions of feminine empowerment and common misconceptions (such as trying to end the stereotype that “feminists hate men!!1!”), and we experienced enough success for the club to be continued on into this year. We did multiple service projects such as professional clothing drives for a local shelter that helped victims of domestic abuse get back on their feet, and we led discussions in high school English classes that were reading feminist literature on how these themes carried over into modern-day society. I am definitely no expert, though, and I certainly never really thought to consider feminism in the context of mainstream media – this class calls to me!

I have chosen to review Orange Is The New Black this semester, a show about a woman getting through her prison sentence in an all-female prison, mainly because I’ve been wanting to watch it since it first came out and never got around to it. Based on what I know about it, however, I am excited to see how each woman is portrayed through the lenses of not only gender but sexuality and background stories. I believe that this show will make for great analysis and discussion of many of our course themes.

Let’s get watching!!

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